The Method for the Discovery of God
English book, p. 10
By Maulana Wahiduddin Khan
never be successful in discovering the Creator. Philosophy is commonly defined as the study of general and fundamental questions about existence, knowledge, values, reason, mind and language. This, however, is a superficial statement about the true subject of philosophy. In reality, philosophy is the scholarly search for God or the supreme truth. All philosophers were in search of the truth, giving different names to their search. But no philosopher was successful in his quest. It is said about the British philosopher Bertrand Russell that he was a philosopher of no philosophy. This is not true of only one philosopher, rather this statement is applicable to all philosophers. The supreme reality has been the centre of search of every philosopher, but no philosopher could find a clear answer to his quest. Why is it that the philosophers remained engaged in the pursuit of God, but could not discover God with certainty? The reason was that the method they followed was unscientific. All scholars and thinkers who tried to reach God by following the philosophical method could not find God. These people wanted to see God directly, but the truth is that God can only be discovered indirectly. They tried to directly find God, just as they would observe and study other entities of the material world. However, this methodology was not appropriate in the matter of God. This is why those who followed it could not be successful. What is the right methodology for the intellectual search for God? The Quran has given an indication of the right methodology for the discovery of God. Historically speaking, the quest for the truth began about 3,500 years ago in the age of the Israeli Prophet Moses. We receive guidance for the first time in an incident that occurred in the life of the Prophet Moses. The Prophet Moses was born 3,500 years ago in ancient Egypt. His story has been narrated with detail in the Quran. The relevant incident occurred on Mount Sinai,

‹ Previous page Next page › About this book Open in the reader