The Sacred Texts

performed. Not even the timings and units of prayers (rak‘ahs) are clearly mentioned. We need the traditions set forth in the Hadith to have full information on this. Even after knowing the details, it might still not have been possible to follow the divine injunctions contained in the Quran. For not everything can be properly understood by words alone. Therefore, the Prophet demonstrated to the faithful how prayer was to be performed. He said to the believers: “Look at me, see how I worship, and follow me.” (Sahih Al-Bukhari, Hadith No. 7246) The Quran repeatedly reminds us of the importance of Hadith, enjoining us to strictly follow the Prophet: “Obey God and obey the messenger.” (4:59) It is as if the Quran is the text and the Hadith the commentary, the Quran being the theory and the Hadith the practice. The Quran and Hadith are complementary to one another and are thus inseparable. Both are equally essential for the establishment of religion. The contemporaries of the Prophet are known as the Companions, or sahabah. Because the Companions believed in the message of the Prophet, all his actions served as a precedent for them and every word falling from his lips became a commandment to them; and they were anxious to follow each one as faithfully as they could. During the lifetime of the Prophet Muhammad, many of his Companions learnt by heart whatever he said, and keenly observed whatever he did, all of which they shared with each other. They naturally thirsted after the knowledge of what he said or did, so that many, like Abu Hurayrah, Anas ibn Malik and Abdullah ibn Mas‘ud, kept constant company