Faith and Fragmentation

FAITH AND FRAGMENTATION I n the weekly Inkishaaf (Jhansi, 21 December 1983), an article was published that describes a person’s experience, reflects the declining condition of presentday Muslims and its consequences. The writer of the article narrates: This is a Sunni Mosque. This is a Shia Mosque. This is an Ahl-e-Hadith Mosque. This is a Barelvi Mosque. This is a Deobandi Mosque. This mosque belongs to the Bastiyan group. This mosque belongs to the Mansuriyan group. Reciting salam is not allowed in this mosque. The Tablighi Jamaat cannot stay in this mosque. He then says: I practice Islam because I am inspired by the teachings of the Quran, not by observing Muslims. Now, someone tell me which mosque I am supposed to go to for prayer.