The Religion of Peace
English book, p. 126
By Maulana Wahiduddin Khan
‘universal deterrent’ in the form of the United Nations, Amnesty International and numerous human rights groups. No ruler can afford to turn a blind eye to them or to act against them for too long. Following these momentous changes at the global level, human history entered a new phase. If the ancient period was what could be called ‘the Military Age’, the new age is a ‘Non-Military Age’. In the former period, military power was considered necessary to achieve any major success. But now the peaceful method has gained the status of being a completely successful method. Now, using this method alone, from start to finish, one can carry out efforts for any goal without needing to use violence at any stage. Relying only on peaceful means throughout, one can now reach the pinnacle of success. The fact is that the violent method has now become an anachronism. It is contrary to the spirit of the age. Given present-day conditions, it can be confidently said that no longer does the age of jihad in the sense of qital or war still exist. Today, the time for jihad in the sense of peaceful efforts has returned to the world. This does not mean that jihad in the sense of qital has now been abrogated. It still remains as a commandment, as it was. The new situation has to do not with any abrogation of the commandment, but, rather, with the changes in the prevailing conditions. This follows from the generally accepted rule in Islamic jurisprudence, that with the change of time and space, some commandments can also change. It is clear, in this regard, that there is a basic distinction between change and abrogation in terms of their very nature. This change that has taken place in present times is in favour of Islam, and it is one of the results of the revolution created by Islam itself. This happened so that opportunities for the dawah work could be opened up to the utmost extent. The followers of Islam now have no need to enter into any confrontation for the

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