War and Peace in Islam
English book, p. 84
By Maulana Wahiduddin Khan
within peaceful limits. It is not at all legitimate for them to resort to violence. In this regard, there are two very important points to note. One is that it is not legitimate for non-governmental organisations to launch violent movements under any pretext whatsoever. The other is that although it is legitimate for an established government to engage in war, it can only do so if it openly announces it. In Islam, an undeclared or unannounced war is not legitimate at all. Keeping these two conditions in mind, it will be readily apparent that both guerilla war and proxy war are illegitimate in Islam. Guerilla war is illegitimate according to Islam because it is launched by non-governmental organisations. And, proxy war is illegitimate because although a government is also involved in it, its involvement is unannounced. War without announcement is not permissible for an Islamic government. This world is made in such a way that situations of conflict between individuals and groups are inevitable. In such situations, Islam instructs us that we should not allow disputes to degenerate into violent conflicts. This is the Quranic approach of patience and avoidance of conflict. As a firm principle, the Quran tells us that from the point of view of results, the best way is to resolve disputes through reconciliation. This is because, by adopting the method of reconciliation one is able to save one’s resources from being wasted in confrontation and fully use them in constructive activities instead. Reflecting this wise approach, the Prophet, according to a hadith recorded in the Sahih al-Bukhari, advised us not to desire to confront our enemies, and that we should seek peace from God. In this regard, the Quran says: Whenever they kindle the fire of war, God puts it out. (5:64) This Quranic verse tells us about the essence of Islamic teachings about war and peace—that people are often willing to go to war with each other for various reasons. This is related

‹ Previous page Next page › About this book Open in the reader