The Religion of Peace
English book, p. 130
By Maulana Wahiduddin Khan
spread over a thousand years. This process began in Makkah and Madinah, and later reached the Caliphate capitals of Damascus and Baghdad, after which it arrived in Andalusia and then spread throughout the world. The crux of this second aspect of the Islamic revolution was the bringing about of certain transformations in human history so that it would become easier to practice Islam than in the past. The work that earlier generations of believers had to engage in in difficult conditions was made possible for later generations of believers to do in conditions of ease. In this regard, it is important to note that in former times, large parts of the world were under a monarchical system of political coercion. Under this system, people had no freedom of thought or action. Without freedom, neither could religious commandments be acted upon, nor could the work of dawah be done. The Islamic revolution not only demolished this coercive system at the initial level but also set in motion a new historical process. This process reached its culmination in the contemporary period in such a way that today the believers have full freedom to both practice and propagate their faith—unless, of course, through their own foolishness they place themselves in adverse conditions. Another aspect of this revolution was the emergence of modern means of communications as a result of technological developments. In this way, it became possible to swiftly communicate the call to the Truth to every nook and cranny of the world. In the same way, scientific discoveries have made it possible to make known the signs of God that were hidden in the cosmos and to provide evidence for God’s religion in the light of human knowledge itself. This process reached its culmination in the 20th century. And then it became possible for the believers to properly follow the religion of God in an environment of peace and freedom, and to engage in performing their duty of dawah, communicating the religion of God to others, without any obstruction. But, at the very same time, their incapable leaders thoroughly misguided the Muslims and got them entangled in such activities whose result

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