English book · Islam and World Peace

Chapter Fourteen

English book, p. 140

By Maulana Wahiduddin Khan

sort may give their compilers great satisfaction, but they cannot be acceptable to the followers of the different religions. I have studied this issue in detail and have found that to claim that all religions are one and the same does not correspond to reality. In actual fact, there are so many differences between the different religions that it is simply impossible to prove them to be the same. For instance, one religion says that God is one. Another religion talks of two gods. A third religion says there are three gods. Yet another religion claims that there are 330 million gods. Some religions insist that the number of gods is simply beyond counting. In such circumstances, to claim that the teachings of all the religions are one and the same may appeal to the minds of people who are given to wishful thinking, but it is not logical, and nor is it factual. Even if, by some means or the other, it could be argued that the scriptures of the different religions are, in actual fact, the same, the problem of differences will still remain unresolved. This is because there are multiple and conflicting interpretations of each of these scriptures, and these multiple interpretations lead to the formation of numerous sects within each religious community. The fact is that such difference or diversity is not just related to religion. The entire world is based on the principle of difference and variety. These differences are so pervasive that no two things or people are without some difference or the other. As someone has very rightly said, ‘Nature abhors uniformity.’ When differences are themselves a law of nature, how can religion be an exception to this rule? The fact is that, just as differences are found in everything else in the world, so also there are differences between one religion and another. We have not thought it necessary to do away with differences in other matters, but, instead, have agreed to disagree. We should adopt this same practical formula in matters of religion as well. Here, too, we should lay stress on unity, despite differences. The fact is that

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