The Creation Plan of God
English book, PDF p. 3
By Maulana Wahiduddin Khan
forms opinions, has intentions and puts them into practice. It also decides for itself which course of action to take. Every human being is thus a separate personality with a will and power of his own. Since our experience of such a being is an every day matter, what is astonishing about the existence of God, who also is a being wielding personal power, although on a scale far greater than ourselves? Believing in God is a very similar mental process to believing in one’s own self. That is why the Quran says that man himself is ample evidence for himself, however much he may excuse himself (75: 14-15). People demand some miraculous proof before they will believe in the truth of God and His message. But what further proof do they require when they have the miracle of the whole of the universe which has been functioning perfectly for millions of years on the vastest of scales? If the doubter is not prepared to accept such a great miracle, then how is he going to shed his doubts when he sees lesser miracles? In truth, man has been provided with everything he needs to enable him to believe in God, and then to place himself at His service. If, in spite of this, he does not believe in God, and fails to acknowledge God’s power and perfection, then it is he himself and not anyone else who is to blame. Finally, the Discovery of God One who has found God has found everything. After the discovery of God, no further discovery remains to be made. Thus, when a man has discovered God, his entire attention is focussed upon Him. God, for him, becomes a treasure which he cherishes, and it is to Him then that he has recourse for all his worldly and eternal needs. God’s world is a collection of atoms. In its elemental form, it all consists of one and the same type of inert matter; but God has moulded this matter into countless diverse forms: light, heat, greenery, flowing water. He has also invested lifeless matter with the properties of colour, taste and smell; and everywhere, He has set things in motion, having carefully controlled this motion by gravity. Discovering the God who has made such a world is much more than just acquiring a dry creed; it means filling one’s heart and soul with the radiant glow of divine light and opening one’s mind to incredible beauty and delicacy. When we eat delicious fruits, this gives us a great sense of enjoyment. When we hear beautiful music we are quite entranced by it. When a handsome child is born to a couple, their joy knows no bounds. Then what of our experience of God, who is the source of all beauty, joy and virtue? On discovering Him, can one remain unmoved? This is something which is hardly imaginable, for such a sublime experience—like coming close to a source of dazzling radiance—must surely leave its mark on one. Having endowed things with their unique qualities, God Himself must have qualities that His discoverers may savour. To discover Him, therefore, is to experience Him like a fragrance in the nostrils, a taste which excites the palate, a texture which is a joy to caress, a melody which touches the heart. To come close to Him is to live in an everlasting garden of brilliant colours and delicate fragrances. It is to hear such music that one might wish its enchantment to last forever. The Creator of all light, God Himself is the most resplendent of all beings. He is the light of the Heavens and of the earth, shedding His radiance on the personalities of all who discover Him. His is the greatest treasure house of all true wisdom. He is the greatest repository of all true strength. His discoverers are so fortified by His strength and so enlightened by His wisdom that no flood or hurricane can carry them away. They cannot, once having known Him, do other than evolve into superior human beings. The Creation Plan of God A western philosopher has written that it appears that man is a strange creature in this vast universe. It seems that neither man is made for this world, nor this world is made for man. Man and the Universe both seem to be a mismatch for each other. Man is born with unlimited potentials. But in this present world, he finds only a very limited use of his potentials. Man, according to his nature desires to have an eternal life but very soon death arrives without his

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