English book · Islam Pocket Guide

Islam Pocket Guide

English book, PDF p. 7

By Maulana Wahiduddin Khan

worship raises man’s position. On the contrary, regarding something other than God as God amounts to descending from the level of humanity.Submission to God is the only way of life for both man and the universe. God’s Prophets The Islamic concept of prophethood is different from that of other religions. Some religions would have it that even God Himself becomes incarnate in human shape, and that his prophets are in some way superhuman or other-worldly. But a prophet in the Islamic sense is no different from any other human being. His uniqueness lies simply in his being the chosen messenger of God. God’s prophets were born into this world just like any other human beings. They led their lives just as others did, thus demonstrating to their people how God’s servants should, in practice, conduct themselves on earth, and showing them clearly what path they must tread in order to avert God’s displeasure and make themselves worthy of His blessings. Man has been placed on this earth by God in order that his obedience to his Creator may be put to the test. For this purpose he has been given complete freedom to tread the paths of both good and evil. He has a choice. But to follow the path desired for him by God, man is in need of guiding principles. The true source of guidance, according to Islam, is to be found in prophethood. Throughout human history, God in His infinite mercy selected certain individuals to communicate His message to mankind, so that all human beings might be given an opportunity to follow the right path. These chosen people were called prophets, or messengers. A prophet is a person chosen by God as His representative. When God appoints someone as His Prophet, He sends His angel to him to inform him of his new status. In that way, the individual can have no doubts about his appointment as God’s Prophet. Later, God reveals His message to him through His angels, so that he may communicate the divine teachings to all his fellow men. God has given man a mind so that he may be endowed with understanding. But this mind can only grasp things that are apparent. It cannot go below the surface, and there are many things to be apprehended, for which a superficial knowledge is insufficient. The deeper realities of this world are beyond the scope of the human mind, and so far as God and the next world are concerned, they must remain forever invisible—beyond the reach of human perception. What the Prophet does is to enlighten people so that they may overcome this human inadequacy. He tells of the reality of things here and now, and also gives tidings of the next world. He thereby enables the individual to formulate a plan for his entire existence in the full light of knowledge and awareness so that he may carve out a successful life for himself. The Prophet Muhammad Poised between Africa, Asia and Europe, the Arabian peninsula lay at the very heart of the ancient world. Yet no ambitious conqueror had invaded the territory; no ruler had sought to bring it under his domain. All military campaigns had been limited to the area bordering Arabia, Iraq, Syria, Palestine and Lebanon. As for the Arabian peninsula, no one had considered it worth fighting for. True, its shores were lapped by three seas, but its interior offered little beyond inhospitable desert and barren mountains. The Early Years Makkah was the central township of this land, it was in this “uncultivable valley” in which it lay that the Prophet Muhammad, on whom be peace, was born on 22 April A.D. 570. His father, ‘Abdullah ibn ‘Abdul Muttalib, died a few months before the birth of the Prophet. He was only six years of age when his mother, Aminah, also passed away. For two years he was cared for by his grandfather, ‘Abdul Muttalib, and, when he too died, the Prophet’s uncle, Abu Talib, became his guardian. Abu Talib’s demise occurred three years before the emigration of the Prophet to Madinah. The Prophet then, at the most difficult stage of his life, was left without a protector. But nature had endowed the Prophet with a remarkable personality. Those who saw him in his youth used to remark: “This boy has a great future.”

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