English book · Islam Rediscovered

Non-Violence and Islam

English book, p. 101

By Maulana Wahiduddin Khan

NON-VIOLENCE AND ISLAM of two ways, he almost always opted for the easier one. (Fath al-Bari, 6/654) What are the advantages of non-violent activism over violent activism? They are briefly stated as under: 1. According to the Quran there are two faculties in every human being which are mutually antipathetic. One is the ego, and the other is the conscience called respectively nafs ammara and nafs lawwama (The Quran, 12:53; 75:26). What the violent method invariably does is to awaken the ego which necessarily results in a breakdown of social equilibrium. On the other hand, non-violent activism awakens the conscience. From these results an awakening in people of introspection and self-appraisal. And according to the Quran, the miraculous outcome of this is that “he who is your enemy will become your dearest friend.” (41:34) 2. A great advantage of the non-violent method is that, by following it, no part of one’s time is wasted. The opportunities available in any given situation may then be exploited to the fullest extent—as happened after the no-war pact of Hudaybiyya. This peace treaty enabled the energies of the believers to be utilised in peaceful constructive activities instead of being dissipated in a futile armed encounter. One great harm done by violent activism is the breaking of social traditions in the launching of militant movements. Conversely, the great benefit that accrues from non-violent activism is that it can be initiated and prolonged with no damage to tradition. Generally speaking, attempts to improve or replace existing systems by violent activism are counter-productive.

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