Islamic Fundamentalism

ISLAMIC FUNDAMENTALISM The perennial objective of the Islamic movement is to strive to make each single individual an ideal human being. Each individual has to be urged to become an example of the ‘sublime character’ as projected by Prophet Muhammad and described in the Quran (68:4). So far as the ideal society or the ideal state is concerned, it is in no way a direct goal of Islam. Society and the State are not in themselves independent entities, each being dependent on the mettle of the individuals of which they are constituted. According to a tradition, the Prophet observed: “As you will be, so will be your rulers” (Mishkat al-Masabih, 11/1097). If the establishment of an ideal State were the actual target of Islam, there should, accordingly, be express injunctions to this effect in the Quran and hadith. For instance, there should be verses of this type in the Quran: “O Muslims, you are enjoined to establish an ideal State.” But there is no such verse, and neither is there a single hadith which could lead to this conclusion. The references put forward by the upholders of this concept are all inferential in nature, whereas according to Islamic jurisprudence, on the issue of any basic Islamic injunction, inferential argument is in no way valid. Such argument is for peripheral matters and not for basics. There is another important point in this connection. Those who uphold the establishment of an ideal State to be the goal of Islam ought to learn this lesson from the early period of Islam that this aim was neither achieved in this ideal period nor was it achievable. Those who present the first phase of Islam to be that of an ideal society or an ideal State have fallen prey to a fallacy. They present the example