Islamic Fundamentalism

ISLAMIC FUNDAMENTALISM (33:72). That is to say that he is entirely at liberty either to submit to God or to become a transgressor. (18:29) According to the creation plan of God, freedom, or free will is every man’s birthright, and even if he misuses this power, it will not be taken away from him. It is not part of God’s plan of creation ever to abrogate this free will. And it must be conceded that it is this freedom which is the ever-recurring stumbling block in the establishment of an ideal society or an ideal State. For even a handful of men, by misusing their freedom, can disturb the whole of society. That is why the target set by Islam is exactly in accordance with nature, that is, the reform of the individual. If, on the contrary, the Muslims had been given the mission of establishing an ideal society, or an ideal State, that would have been so unnatural as to be quite impossible. Islam has, therefore, given Muslims a target which is practicable and which, in consequence, does not oblige them to come into conflict with nature. The violence which marks the activities of Muslim fundamentalist groups is the result of not keeping in mind this wisdom of Islam. If you aim at the reform purely of the individual, you will not need to resort to violence for the achievement of your goal. For the task of reforming the individual can be carried on, from beginning to end, in an atmosphere of peaceful persuasion. Whereas the struggle to change the system of the State, being a subversive activity, necessarily leads to war and violence. Well-known examples of peaceful persuasion are the movements launched by the Sufis, the target of which was not the state, but the individual. Their task involved the spiritual reform of people’s hearts and minds, so that they