English book · Islam Rediscovered

Islamic Fundamentalism

English book, p. 147

By Maulana Wahiduddin Khan

ISLAMIC FUNDAMENTALISM Let them worship Me and no other gods besides Me. Wicked indeed are those who after this deny Me. (24:55) From this it is abundantly clear that political power is a gift from God and is far from being a matter of a goal to be attained by human efforts. That is, it is not the Islamic way to launch movements with the aim of achieving political ascendancy. On the contrary, the objective of the Islamic struggle is to inculcate in people the Islamic character and the true spirit of Islam. And then, if, in any given society, a large number of people were to become imbued with this true spirit, a time might come when God in His wisdom saw fit to invest them with political authority. Similarly, the Quran says for the benefit of the believers: “God is powerful and mighty: He will assuredly help those who, once made masters in the land, will attend to their prayers and pay the alms tax, enjoin justice and forbid evil.” (22:41). From the following verse also, we learn from God’s injunction to the Prophet that the matter of political power rests entirely in the hands of God: “Say, Lord, Sovereign of all sovereignty, You bestow sovereignty on whom You will, and take it away from whom You please” (3:26). That is why political power cannot be the goal to which believers direct their efforts. The first and foremost duty of the believers is for all of them, as individuals and without exception, to fulfill their personal obligations to the utmost extent. Afterwards, if circumstances are conducive, and they receive political power purely by the grace of God, the responsibility of moral governance will fall upon them, as is mentioned in the above-quoted verse.

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