Spirituality in Islam
English book, p. 177
By Maulana Wahiduddin Khan
SPIRITUALITY IN ISLAM sees the events of the universe always proceeding towards a meaningful result, he realises that man’s life, too, must have a meaningful end. Thus, he exclaims: “O our Lord! You have not created (all) this without purpose. Glory be to You! Give us salvation from the torment of Hellfire!” (3:191). In brief, the universe is a manifestation of the Attributes of Almighty God. Hence, it is a source of spiritual nourishment for those who want to lead a divine life on earth. For them, the whole universe becomes a great means of their reaching spiritual perfection. This spiritual development continues incessantly throughout their earthly life. As the ultimate result of this life-long developmental process, they attain that degree of spirituality which the Quran calls the ‘Rabbani soul.’ It is such as these who, in the life Hereafter, will be told by their most compassionate Lord: “Dwell in Paradise; you shall have no fear, nor shall you grieve.” (7:49) There is nothing mysterious about spirituality in Islam. It is rather the direct result of the kind of intellectual development that takes place when a believer ponders over the Creator and His creation: he gains something in the process that may be termed spirituality. The source, therefore, of Islamic spirituality is perusal and reflection rather than any sort of mysterious exercise. That is why the Quran rejects asceticism (monasticism), referring to it as a bida‘a (innovation) in religion which God did not prescribe for people. (57:27) From the Quran we learn that, in the very creation of the universe, the signs of God lie hidden all around us. A person who is in a state of keen awareness when he reflects

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