Part One: SEERAH (Biographical Sketch) CHAPTER
English book, PDF p. 100
By Maulana Wahiduddin Khan
C:\Users\Admin\Dropbox\The Message - Material of Maulana\16. Books and Review\Apa's Books\Life And 100 anathema of spirituality. For attaining spiritual states one has to rise above material things, and focus his attention on non-material things. Those who succeed in this are the spiritual or godly servants of God. As the Quran says: “Be godly servants of God.” (3:79). The truly spiritual person does not enjoy material comforts and luxuries. He feels no desire to acquire them. They have no attraction for him. For he is engrossed in the higher realities of spiritual life. This spiritual experience that comes to him from reflecting upon the signs of God is far superior to what one experiences in leading a worldly life. The greatest source of pleasure for him is the remembrance of God. It is this reality, which finds expression in this verse of the Quran: “It is only in the remembrance of God that hearts are comforted.” (13:28) Here comfort means peace of mind that stems from God Almighty. For, true and lasting comfort can be achieved only through the Perfect Being. One who discovers the secret of living on an elevated plane of spirituality, has discovered a life of limitlessness. Thus if materialism is to live a life of limitations, spirituality is to live in limitlessness. We learn from the Quran that the universe has been fashioned by God in a way that it may become a source of spiritual inspiration for man. According to the Qur’an, it is the quality of Tawassum (15:75) that enables one to find inspiration in the universe. Tawassum is the ability to understand the signs of nature. That is, to observe the phenomena of the universe in order to draw lessons from them and receive spiritual nourishment from the physical events. That is to say, a truly religious person is able to convert physical events into spiritual lessons. He derives spiritual nourishment from material things. The Quran has described how godly people continuously derive such sustenance from their environment, thus maintaining their intellectual and spiritual well being. This is elaborated upon in the Quran as follows: “In the creation of the heavens and the earth, and in the succession of night and day, there are signs for men of

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