The Quranic Way of Conflict-Resolution
English book, PDF p. 34
By Maulana Wahiduddin Khan
Similar is the case with developments that manifest themselves in the social sphere. Those on the path of truth will be repeatedly faced by provocations from people who are opposed to them. They will have to encounter numerous challenges, both mental and physical, that threaten to provoke them. This is a very delicate period for them. In such a situation, if they lose their patience and peace of mind and get entangled in the controversies that their opponents are bent on raking up, their real task will remain unfinished and they will start quarrelling with their opponents about unnecessary issues. By turning intolerant, they disobey God; and people who disobey God can never receive God’s help. There are many different ways in which one can lose one’s patience and become intolerant. For instance, by not being willing to tolerate even a minor damage or inconvenience for the sake of a higher purpose or goal and to start fighting about this. Or, for instance, by not ignoring issues that might hurt one’s sentiments and by getting worked up because of them. Another way in which people might express this lack of tolerance is if, instead of working for their own social and economic development, they start making demands on others and take to protesting, demonstrating and engaging in other such forms of negative political action. Or, they may zealously rush ahead and take seemingly very daring steps without having developed their own character. Or, they may give inordinate importance to the challenges that they will necessarily have to face in society and then get provoked and start fighting with others. They may develop unrealistic expectations of others, and when these expectations are not met, they may get angry and start quarrelling with them. They may not take into account human weaknesses, and so when they see a weakness in someone, they may create a big hue and cry about it. They may refuse to negotiate with the political authorities, and, instead, start fighting with them. And so on.

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