English book · Quran Pocket Guide

Quran Pocket Guide

English book, PDF p. 4

By Maulana Wahiduddin Khan

The same is true of the Quran. When the Prophet Muhammad emigrated from Makkah to Madinah, the idolatrous tribes were aggressive towards him. But the Prophet always averted their attacks by the exercise of patience and the strategy of avoidance. However on certain occasions no other options existed, save that of defence. Therefore, he had to do battle on certain occasions. It was these circumstances, which occasioned those revelations relating to war. These commands, being specific to certain circumstances, had no general application. They were not meant to be valid for all time to come. That is why; the permanent status of the Prophet has been termed a ‘mercy for all mankind.’ (21:107) Islam is a religion of peace in the fullest sense of the word. The Quran calls its way ‘the paths of peace’ (5:16). It describes reconciliation as the best policy (4:128), and states that God abhors any disturbance of the peace (2:205). We can say that it is no exaggeration to say that Islam and violence are contradictory to each other. A Revealed Book The Quran is a book of God revealed to the Prophet Muhammad. It did not come to him in the form of a complete book, but in parts over a period of 23 years. The first part was revealed in 610 AD, when the Prophet Muhammad was in Makkah. Subsequently, different parts continued to be revealed regularly, the final part being revealed in 632, when the Prophet was in Madinah. There are 114 chapters in the Quran, both long and short. The verses number about 6600. To meet the needs of recitation, the Quran was divided into 30 parts. These parts were finally set in order under the guidance of the Angel Gabriel, through whom God had revealed the Quran. When the Quran was revealed in the first quarter of the 7th century, paper had already been invented. This paper, known as papyrus, was made by hand from the fibres of certain trees. Whenever any part of the Quran was revealed, it was written down on papyrus, or in Arabic, qirtas (6:7). During this process, people committed the verses to memory, the Quran being the only Islamic literature which was recited in prayer, as well as being read out for the purposes of da‘wah. In this way, the Quran continued to be simultaneously memorized as well as written down. This method of preservation continued during the lifetime of the Prophet Muhammad. In this way, the Quran was preserved during the lifetime of the Prophet. The third caliph, ‘Uthman ibn ‘Affan, had several copies prepared. He sent these to different cities, where they were kept in the great mosques. People not only recited from these copies, but also prepared more copies from them. The writing of the Quran by hand continued till the printing press was invented and paper began to be manufactured on a large scale, thanks to the industrial revolution. Then, the Quran began to be printed. Printing methods went on improving and so the printing of the Quran also improved. Now printed copies of the Quran have become so common that they can be found in every home, mosque, library and bookstore. Today anyone can find a beautiful copy of the Quran, wherever he might be, in any part of the globe. How to Read the Quran? The Quran says, ‘Recite the Quran slowly and distinctly.’ (73:4) This means, read the Quran in slow, measured rhythmic tones. That is, read, paying full attention to the import of the content. When read like this, a two-way process between Quran and its reader comes into play. For him, the Quran is an address or speech by God and his heart starts answering this address at every verse. In the Quran where there is any mention of God’s majesty, the reader’s entire existence is strongly affected by the realisation of His greatness. When God’s blessings are enumerated in the Quran, the reader’s heart overflows with gratitude; when God’s retribution is described in the Quran, the reader trembles on reading it; when an order is laid down in the Quran, the feeling becomes intensified in the reader that he should become the obedient subject of his Lord by carrying out that order. The Quran: An Abiding Wonder

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