Let there be no Vain or Sinful Talk
English book, p. 130
By Maulana Wahiduddin Khan
that in both the places the same ethical norms are required—in the present world as well as in the world hereafter. So every man and woman must be very cautious in this regard. You must understand that when you create a nuisance for others, it is not simply a problem for those others but is also a great problem for you, because such behaviour will certainly prevent you from being included in the list of those who will enter Paradise. No one can afford to indulge in this kind of behaviour. How should we define ‘nuisance’? Any part of your behaviour that is found undesirable by your fellow beings is a nuisance. You cannot say that you did not act in this manner for the sake of creating a nuisance for others; it is not your opinion that determines what is a nuisance and what is not; it is your fellow beings who have the sole right to determine what is a nuisance and what is not. One quality required of the people of Paradise is the ability to refrain from creating a nuisance for others, i.e. the ability to live in society in complete peace and tranquillity. In this situation, you have no excuse; you have no right to say that your intentions were good. In this case, good intentions and bad intentions are not relevant; the only thing that matters is the reaction of your fellow beings. If your behaviour is acceptable to your fellow beings, then it is not a nuisance and if your behaviour is not acceptable to your fellow beings, then it is certainly a nuisance. ‘Nuisance’ is obviously not a sin. But it is as bad as a sin, because when you hurt the sentiments of your fellow beings, your actions in terms of their results are certainly a sin.

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