The Money Culture

The Money Culture The Money Culture R elative to money, there are two cultures prevailing in our society—money for the sake of man and man for the sake of money. The Quran rejects the concept of man for the sake of money, subscribing to the other concept that money is for the sake of man. In the chapter Al-Takathur (Greed for More and More) the Quran has this to say: You were obsessed by greed for more and more till you reached the grave. (102: 1-2) According to the Quranic concept, money or material goods are only meant to fulfil man’s needs. Money is not a goal in itself. Money can fulfil the physical requirements of man, but man is more than a physical entity. Man is an intellectual being, and as such can find fulfilment in pursuing some alternative goal which is higher than that of money. What is that higher goal for a man? It is intellectual development; it is to unfold the spiritual nature of his personality; it is to enhance his mental capacity. All these things are superior to man’s physical being. When man takes money as something which will fulfil his needs, he remains on the right path. He can travel along the road of life smoothly and successfully. But when he takes money as his supreme goal, he goes astray. For both men and women moneyoriented thinking is the greatest source of distraction from the right path. Man is greater than money. Man should live for a higher purpose and he should use money solely as his material base for constructive activity. Money is certainly useful for man, but it