FEBRUARY 18 The Making of the Indian Nation

FEBRUARY 18 The Making of the Indian Nation Almost half a century has passed since India gained its independence, but it has yet to join the ranks of the developed countries. That is a dream still to be realized. And this is in spite of India being a large country with all kinds of potential. One reason for this tragic failure is the Indian people’s lack of national character. The majority of the deficiencies we find in the country today can be traced to this basic shortcoming. Bereft of this sterling quality, we have fallen short in taking the country towards progress and prosperity. What is national character? It is, to put it simply, the capacity and the will to hold the interests of the nation supreme in every sphere. Whenever there is a clash between individual and national interests, it means individual concerns being subordinated to the greater good of the nation. Whenever a nation has made any progress, it has been due to this spirit of nationalism. Without such a spirit, no nation can advance itself either internally or externally. Now the question arises as to why, during this period of just under 50 years, many countries have succeeded in fostering a strong, national spirit in their people, and now stand alongside developed countries like Singapore, Korea, Malaysia and Japan, etc., while India still lags far behind. There is one basic reason for this: attempting to achieve the possible by means which are impossible. Producing national spirit or character in India is certainly possible. It is just that we have set off on the wrong track, and once on it, it is difficult to retrace our steps and get on to the right track. After independence, an “Indian nation” had come into existence in the political and geographical sense. But, at the psychological level, the level of feelings and emotions, our position was still that of a nation in the making. For the desired national reconstruction to take place, our leaders proposed a recipe based on the concept of a common heritage with three main parts: religious unity, historical unity and cultural unity. Religious unity implied that all religions were essentially one. It was believed that if this concept could take root in people’s minds, it would produce a sense of unity all over the country. Historically, of course, this assumption was wrong;