JANUARY 5 Mission of the Prophets
English book, p. 21
By Maulana Wahiduddin Khan
sought to reaffirm his position in these words. “I am your Lord, most High.” (79:24). Thus it was in the political interest of these kings that such superstitious beliefs should prevail throughout the world. Under their special patronage, right from the rituals of the birth of a baby to the funeral rites, the entire system of life was based on shirk. This idolatrous system remained predominant all over the world for several thousand years. Due to royal patronage, this system had become so powerful that it acted as an effective check against spreading the monotheistic message of the prophets. It was as a result of this that in ancient times the Prophet's mission remained limited solely to the communication of the message; it could not enter upon the vaster stage of practical revolution. Another obstacle to missionary activity was what may be called the superstitious thinking of the age. In ancient times when scientific discoveries of the modern kind had not yet been made, man was not able to understand the true essence of natural manifestations. He found an astonishing diversity in the objects of nature—sun, moon, stars, mountains, sea, earth, heavens, trees, animals, etc. Thanks to this diversity, the misunderstanding developed in man that there must also be many creators, or that these phenomena must be incarnations of different gods. The many-sidedness of nature thus produced the concept of a multiplicity of deities. Even the sun and the moon, because of their extraordinary character, began to be regarded as gods. It was unthinkable for man to conceive of one God in the face of the burgeoning plurality of nature. It was to this reality that Prophet Abraham alluded: “Lord, they (the phenomena of nature) have led many men astray.” (14:36) That is, these outstanding manifestations of nature, the sun, the moon etc. led to man’s deception. People began to worship their greatness and hold them in reverence, though they ought to have considered them all to be creatures of God. On the contrary, they deified these creatures and began to worship them. The scientific thinking of the present age has shattered the myth of these objects of creation being gods. A major role has been played too by democratic thought, which ushered in a powerful political revolution throughout the entire world, giving a death blow to such kingship as was based on the idolatrous thinking of ancient times. Now, in the world of today, such

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