English book · Simple Wisdom

Realism is the Key to Peace

English book, p. 357

By Maulana Wahiduddin Khan

and independently. Furthermore, in this world of competition, no one can receive peace and justice in terms of his own personal criteria. It is situations and circumstances which will dictate to what extent we can achieve these goals. In fact, in this world of competition, it is not possible for anyone to receive perfect justice. So one has to be content with practical justice (pragmatic solutions). During my studies, I found that those people who seek peace with justice fail to achieve anything positive. Moreover, during this futile exercise they lose what they already had in their hand. Conversely, those who delink justice from peace are always successful in life. After making this study I have come to the conclusion that the scientific concept of peace is the only correct and practicable concept. Thus peace is not meant to establish justice. The purpose of peace is only to normalize the situation so that one may uninterruptedly avail of the opportunities present at that time. To illustrate my point, I cite here two examples from history, one from the early period of Islam and one from the modern history of Japan. It is a well known fact that the Prophet of Islam was repeatedly challenged by his opponents in ancient Arabia. There were several instances of wars and violence. Then the Prophet managed to finalize a peace treaty between the Muslims and their opponents. It was known as Al-Hudaybiyyah Peace Treaty in Islamic history. Now how was this peace treaty finalized? If you examine historical records, you will find that, in terms of justice being done, several problems arose. The treaty could be concluded because the Prophet was able to delink the question of justice from the question of peace. This delinking of the two issues gave him the success which is described in the Qur’an as a clear victory. (48:1) Now, why does the Qur’an describe this as a victory, when in fact, it was the acceptance of all the conditions imposed by his enemies. The Qur’an called this a victory because, although the peace treaty itself was devoid of justice, it instantly normalized the situation, thus enabling the Prophet to avail of the opportunities present at the time. What the Prophet lost in Hudaybiyyah, he gained on a far larger scale throughout the whole of Arabia. Now let us look at the example of Japan. In World War II, Japan was defeated by the USA. Okinawa Island was occupied by the American army after the conclusion of a peace treaty, its terms were dictated by America. Japan, willingly or unwillingly, accepted a treaty in which justice was delinked from peace. But what was the result? Within a period of forty years the entire

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