The Concept of Social Service in Islam
English book, p. 372
By Maulana Wahiduddin Khan
after animals and treat them with fairness. There are duties laid down by God. One who is cruel to animals risks depriving himself of God’s mercy. Two significant examples have been mentioned in a hadith. One of them concerns a devoutly religious woman, who spent most of her time in worship. But one day she became enraged at a cat and trussed it up with a rope, depriving it of food and water. The cat remained tied up in this state until it died of thirst and hunger. God so strongly disapproved of this that, despite the woman’s great devotions, He decreed that she be cast into hell. The other incident concerns a woman who, a prostitute by profession, was generally despised by people. One day she was going along a path when she found a dog lying on the ground dying of thirst. This woman felt sympathy for it. She looked here and there, but there was no water to be seen anywhere. Then she noticed a well nearby with water deep within it. But there was nothing with which to draw water from it. Then she thought of her shawl to which she tied her shoe and by lowering this into the well she was able to bring up water which she poured into the mouth of the dying dog. She did this several times until the dog’s thirst was quenched. Then it revived and walked happily away. According to the Hadith God was so pleased with this human gesture that He decreed that she should enter paradise. This comparative example shows that over and above we must be merciful even to animals. Those men and women who have no feelings of mercy and compassion for living things are valueless in the eyes of God. On the other hand, those men and women who do have mercy and compassion for living things will be adjudged God’s favoured servants. Islamic belief softens the hearts of its believers. That is why when Islamic belief penetrates into people’s hearts they will of necessity become kind and compassionate to others. They will see everyone with eyes of ‘love and compassion,’ they will have this urge within them to serve others, and fulfill others’ needs. If even after adopting the beliefs of Islam, feelings of love and compassion do not well up in the heart of its adherent, he should rethink whether or not Islamic beliefs have truly found a place in his heart and mind, whether or not he is able to fully practice what he believes and whether or not he has succeeded in moulding himself entirely into the path of Islam. When Umar Faruq, the second Caliph of Islam, travelled from Madinah to Palestine, he had taken only one camel alongwith him. He said that if he continued to ride the camel during the entire journey it would be cruelty to the

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