Man’s true purpose in life

needs in certain direction. Their actions are governed by environmental stresses from without and physical pressures from within. It is in this unique conceptual quality of man that we can conceive of what his higher purpose in life should be. The latter can only be one which does not result from the pressures of desire or of immediate exigencies. It must emanate from his own urge to worship God. Man’s true purpose in life can only be one which reflects the higher side of his personality; one which displays him as the superior being he is. If one pauses at this stage to take note of what the Qur’an has to say, one will find that it gives us clear guidance in the matter. Man’s purpose in life has been explained in the Qur’an in the following words: I created mankind and the Jinn that they might worship me. I demand no livelihood of them, nor do I ask that they should feed me. God alone is the Munificent Giver, the Mighty One, the Invincible. (51:56-58) These verses specify man’s purpose in life as worship. This is a purpose which elicits from man his uniqueness in its ultimate form. It raises man to a much higher plane than that of animals. Not a trace of animalism contributes to the achievement of such a goal. God does not demand of you a livelihood, the verse states, rather He himself is responsible of your livelihood. This means that worship of God is a purpose which is motivated neither by inward desires nor outward influences. Rather it comes into being through thought alone. Only when a person goes beyond his self and his environment can he understand that there is a higher purpose on which he should focus his life. The motive force towards the fulfillment of this purpose is not the urge to satisfy one’s needs or those of others. The worshipper seeks neither to gratify his own desires nor those of the Being he worships. It is a purpose which sets before man a goal far above all these things—a goal which does not follow internal needs or external pressures, but results purely from conceptual thought. When a person works, makes money, builds a house, makes an effort to improve his standard of living, he appears to be engaged in efforts towards some worthy end. But a life of this nature cannot be called a purposeful life, for these activities do not demonstrate man’s unique status. It might seem as if they are the result of deliberation, but if one looks at the matter in depth, one will see that in actual fact the motive force behind these actions is the same urge that motivates an animal in various ways, its concern for its own survival. It is the