English book · Simple Wisdom

FEBRUARY 9 Christianity and Islam

English book, p. 81

By Maulana Wahiduddin Khan

FEBRUARY 9 Christianity and Islam Despite recent improvements in global communications, there is still widespread ignorance and misinterpretation of different faiths, (vide recent articles in the Wall Street Journal) and this leads to religion being a divisive rather than a cohesive force. There is, therefore, an ever-increasing need to promote a better understanding of all major faiths, so that inter-religious harmony may prevail. Given our multi-religious world, we must—rather than denigrate others’ faiths— cultivate the transcendent genius of spirituality, so that conflicting religious loyalties do not cause a disintegration of the socio-political framework of any nation or wrongly channelize national energies. The basic truth about different religions needs to be emphasized, so that superficial interpretations of each other’s scriptures may not be used, wittingly or unwittingly, to aggravate communal tensions. Scriptures should be read not to fault them, but to grasp their underlying spirituality. Religious traditions must be understood in depth. They must be lived in order to be known. Moreover, we must avoid judging any Holy Book by the conduct of its adherents. Rather than judge the Quran or the Bible by what Muslims or Christians do, we should go by what their scriptures prescribe. The same should strictly apply to all other faiths. Above all, we need to respond to each other’s scriptures and communities with considerable tolerance. The initial mutual goodwill and understanding which existed between Islam and Christianity has, most unfortunately, been eroded over the centuries. Perhaps a perusal of the accounts given below of early encounters between adherents of the two faiths will encourage a return to that enviable state. Muhammad, the Prophet of Islam, (570- 632A.D) was twelve years old when he accompanied his paternal uncle, Abu Talib, on a caravan journey to Syria. When they camped at Busra, he met a Christian monk known as Bahira, who was well-versed in Christian scriptures. One day, as the latter emerged from his cell, he saw Muhammad, in whom he recognized the signs of Prophethood, as recounted in Christian books. After some conversation with him, he advised Abu Talib to hasten back to his land with his nephew and to protect him against enemies, for a great future lay in store for him. Somewhat alarmed, Abu Talib took him back to Makkah soon after he had finished his trading in Syria. Much

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