The Greatest Evil of History
English book, p. 203
By Maulana Wahiduddin Khan
Islam and Peace the reason for this is a justification having been found for violence. That is, violence has been legitimized by religious law. Since, sacred law is unchangeable, the violence which is held justified by it allows no room for revision. What is this ‘justified violence’? It is the perpetration of violence in the name of Islamic jihad. In Muslim history, all battles were fought in the name of jihad. And the traditional concept of Islamic jihad is that success awaits one in either of the two situations: in the case of victory as well as defeat. If they are victorious, Muslims who engage in jihad gain in worldly terms and in the case of defeat and death, they become martyrs and go straight to Paradise. Properly speaking, in Islam, jihad in the sense of qital, or war, is undertaken only in defence. Since defence is a matter only for the state, it takes place infrequently. All those Muslim activists who are engaged in war in the name of Islam are “non-state actors”. No established Muslim state is involved in this act. The nature of this present violence is in itself un-Islamic. It is an accepted principle of Islam that ‘To declare war is the prerogative of an established state.’2 According to this principle, all those Muslim mujahideen who are engaged in war have no justification to do so in Islam. Such people must unilaterally and unconditionally abandon all their activities and adopt totally peaceful methods.

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