English book · The Error of Political Islam

Understanding ‘Rabb’ () رب

English book, p. 273

By Maulana Wahiduddin Khan

THE CONCEPT OF RELIGION achieving completion and perfection also arose. Based on this, concepts of superiority, leadership, ownership, and lordship also developed within it.” Up to this point, the explanation is entirely accurate, as the basic meaning of “Rabb” ( ) رب is indeed “nurturing.” This is why “Rabb” is translated as “Sustainer” or “Provider.” However, like any word, various meanings evolve naturally from its core meaning. Similarly, the term “Rabb” has incorporated all the aspects it inherently suggests. While it has one essential meaning, it has come to embody multiple contextual meanings.4 However, this interpretation of the term Rabb did not serve his purpose. Under this reading, the notions of supremacy and governance appear only as indirect implications—derivatives that are not part of the term’s original meaning. Yet his objective was to present the concept under discussion as the term’s direct and primary meaning. As a result, a shift appears a page later: what was earlier described as the 4 “Rabb” is a root frequently found in Semitic languages. In Hebrew, Syriac, and Arabic, it means to nurture or sustain. Since a teacher, instructor, or master also acts as a nurturer in some way, the word began to be used in those senses as well. Therefore, in Hebrew and Aramaic, the words ‘Rabbi’ and ‘Rabbah’ carried all three meanings: nurturer, teacher, and master.” (Tarjuman al-Quran by Maulana Abul Kalam Azad, Vol. 1, p. 69)

The printed page

‹ Previous page Next page › About this book Open in the reader

Printed page