The Error of Political Islam
English book, p. 27
By Maulana Wahiduddin Khan
DISCUSSION AND CORRESPONDENCE paid little attention to studying anything other than its specific literature. Later, circumstances allowed me to dedicate time exclusively to study. I spent most of two years reading the Quran and contemplating its meanings. For the first time, I felt my confidence in this ideology wavering. During my study of the Quran, I became deeply aware that the Quran was not endorsing my existing understanding of Islam which I had received from the Jamaat, which I had believed to be the most accurate interpretation. Fortunately, during this period, I was residing at the Jamaat’s central office in Rampur, as I was involved in its writing and publishing department. As a member of the central council (Majlis-e-Shura), I also had the opportunity to interact with the Jamaat’s most distinguished individuals. Consequently, I began discussing my intellectual struggles with senior members and central figures of the movement. However, after a lengthy period of reflection, discussions, and exchanges, I ultimately concluded that none of the arguments they presented verbally or in writing had adequately addressed the questions that had brought me to this state—at least, as far as my own knowledge and understanding allowed. First Phase: Informal Conversation To help you understand why these explanations were unsatisfactory for me, I will briefly mention some of them here.

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