Arguments from the Quran

view, the broad application of this command can only be directed toward Muslims, while it might only partially apply to non-Muslims. However, this interpretation presents this verse as a source for a common mission that those calling to Islam should undertake in relation to both Muslims and non-Muslims. As far as those who have accepted Islam are concerned, Allah Almighty demands that, to the extent of their ability, they must adhere to the Islamic requirements without tolerance for any deviation. Even if they insist on such deviations, qital (fighting) may be warranted against them. (Majmu’at al-Fatawa by Ibn Taymiyyah, Vol. 4, p. 281) Abu Hamid al-Ghazali writes: “Allah, the Exalted, said: ‘And if two factions among the believers should fight, then make settlement between the two.’ The purpose of reconciliation is to deter oppression and restore obedience. If they do not cease, Allah has commanded to fight against them, saying: ‘And fight the one that opposes until it returns to the ordinance of Allah.’ This refers to the prohibition of wrongdoing.” (Ihya Ulum al-Deen, Vol. 2, p. 307) The principle of mandatory obedience for Muslims isn’t limited to a specific issue; instead, the entire Shariah falls under this rule. For example, if a ten-