Misinterpretation of Religious Dominance
English book, p. 448
By Maulana Wahiduddin Khan
(which essentially purifies one of greed and selfishness, creating a morally refined individual), and believing in and supporting the Messengers, which today translates to fully supporting movements that carry on the prophetic mission. This also involves continuing the witness-bearing efforts in the face of challenges and opposing forces. Finally, it includes “giving a goodly loan to Allah,” meaning spending one’s best wealth sincerely and generously for God’s cause”. This is the sawa as-sabil (clear path) for which Allah has promised, “Indeed, I am with you,” indicating that He will support and help them in worldly life. However, without a proper mindset, verses like these will offer no sustenance, as the focus will remain fixed on political change rather than on this clear path. When such individuals think about the dominance of Islam, they will view it solely as a political matter. Their attention will not turn to God’s assistance, nor will such discussions occur in their gatherings. Instead, they will remain entangled in “practical programs” and “political strategies.” Yet, when their efforts fail to produce the desired outcome—which is, in truth, something that only materializes through God’s aid— these individuals are likely to fall into despair and disarray. Consequently, they may abandon even the aspects of religion they could have achieved without a complete social revolution.

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