The Error of Political Islam
English book, p. 456
By Maulana Wahiduddin Khan
took no part in solving their practical issues, and was instead pursuing an idealistic goal of establishing an Islamic system. These criticisms gradually went beyond mere complaints and led to a significant decline in Muslims’ interest in the Jamaat. This situation gradually impacted the Jamaat, and it has now reached the point where it has turned toward the very path it had consciously decided to avoid at the outset. Results Reveal Theoretical Flaw What I have discussed above under the heading “Outcomes” is, in fact, acknowledged as a reality even by the proponents of the interpretation in question. However, few among them are willing to admit that these outcomes stem from an ideological flaw. This reluctance is largely due to human nature, as individuals rarely accept their mistakes on an ideological level, though they are quick to acknowledge practical shortcomings. This is because, on a practical level, they can always find comfort in the principle that “human beings, after all, are human and cannot be free from error.” While this principle is correct in itself, its application here is misplaced. In the context of this specific discussion, it would be entirely appropriate to assert that if these outcomes are indeed a reality, they provide clear evidence of an underlying ideological flaw.

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