THOSE WHO RIDICULE THE PROPHET

in Islamic law. Making such statements is a greater offence than the act of blasphemy committed by the offender. 3. As mentioned earlier, the Prophet of Islam’s response in such cases was not to initiate a public outcry against the ‘insolent’ but to seek a resolution to the problem. Depending on the circumstances, he employed different approaches to address the issue. A common solution to such situations was to ignore the offensive remarks. In this regard, the Quran commands believers: “Do not yield to the unbelievers and the hypocrites: ignore their hurtful talk. Instead, put your trust in God; God is your all-sufficient guardian.” (33:48) This verse is explained in Al-Tafsir Al-Mazhari, quoting Abdullah bin Abbas and Qatada, that God commands believers, particularly those addressing the Prophet, to exercise patience in the face of hurtful talk and to ignore the harm caused by it. Therefore, believers are advised not to be bothered or afraid of such remarks and (according to Abu Ishaq al-Zajjaj, a Commentator of the Quran) not to engage in arguments or debates with the offenders. Instead, they are encouraged to place their trust in God, who will surely suffice them. (Vol. 7, p. 355) There is a prophetic tradition narrated by Umar Farooq, stating: “Solve the problem of falsehood by remaining silent about it.” (Hilyatul Awliya wa Tabaqatul Asfiya, Vol. 1, p. 55) This highlights the importance of