Does God Exist?
English book, p. 8
By Maulana Wahiduddin Khan
Present-day science includes so many things, like electrons, the law of gravity, x-rays, etc., all of which are non-material in nature. They cannot be observed, but every scientist believes in their existence, for the simple reason that, although we cannot see these things directly, we can see their effect. For example, a falling apple, in the case of gravity, and a photograph, in the case of x-rays. We believe in the existence of all these things, not by observation but by their result; in other words, by way of indirect knowledge. This change in human knowledge also changed the theory of logic. Now it is well established in science that inferential argument is as valid as direct argument. (For details, see Human Knowledge by Bertrand Russell). In the pre-Einstein era, unbelievers held that the concept of God pertains to the unseen world. And since no direct argument was available to bear this out, belief in God was held to be illogical and all the relevant indirect arguments were considered scientifically invalid, since they were inferential in nature. But now the whole situation has changed. Nothing is observable. So the existence of anything can be established only by means of inferential argument, rather than by direct argument. If inferential argument is valid with regard to the unseen micro world, it is also valid with regard to the existence of God. Bertrand Russell, in his book, Why I am not a Christian, has admitted this fact. He says that the argument centering on When we reflect deeply about our world, we find that all over the universe there are clear signs of planning, design and intelligent control.

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