CHAPTER THREE Quran: The Voice of God
English book, p. 51
By Maulana Wahiduddin Khan
its compass, so does man need divine revelation to steer him through the entanglements of human existence. Only one who has received his share of divine light will be able to navigate his way across the ocean of this life. Those who are denied, or who have denied themselves God’s enlightenment, will be roughly tossed on the seas of life and are likely to founder on hidden reefs without ever having been able to bring their affairs to a satisfactory conclusion. The Quran fills that vacuum in human nature which, in all periods of history, has set man at variance with himself. Rousseau said that man was born free, but that everywhere he found ‘him tied up in chains.’ I would say, on the contrary, that man has been born a slave, but seeks, in unnatural ways, to make himself a master. Outwardly, man appears to be self-sufficient, but in his innermost self, he is a complex web of needs. In order merely to survive, man needs air, water and the produce of the land. In the same way, in order to sustain the life of the spirit, he stands in need of external support. Man instinctively requires a prop on which he can lean in times of difficulty; he needs one, close to himself, to whom he can bow his head in reverence; one to whom he can address his needs when he is in trouble; one before whom he can prostrate himself in gratitude when happiness comes his way. A man drowning in the ocean needs to have a lifeline thrown to him. Similarly, a man, adrift in a vast and fathomless universe, needs a spiritual rope to which he can cling. No one, however great, is free of this necessity. It is a vacuum which must be filled. If we fill this vacuum with the Divine Being, we are following the principle of monotheism. But if we abandon God and look to some other for support, we descend into polytheism. In every period of history, man has been forced to have recourse to one or other of these two props. In ancient times, those who subscribed to monotheism depended on one God for support and, today, they still depend upon Him and Him alone. But the direction of those who subscribe to polytheism has kept changing. Ancient man, and many people, even in more recent times, worshipped countless objects, ranging from the bright stars that shine in the sky to trees and stones and other randomly chosen objects. Today, objects such as nation, country, material progress, political power have taken the place of earlier objects of worship. Such then are the people’s gods, fashioned by them specifically to fill the aching void in their hearts. But even with all this, people still need an ultimate destination in life’s struggle which will transcend the plane of pure materialism. They still need someone or something to love. They still yearn for one in whose remembrance they can warm their hearts and revitalize their spirits. But just as idols made of stone have never given any true support or help in the

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