CHAPTER THREE Quran: The Voice of God

tries. How can a man gauge whether he has actually developed a relationship with God or not? There is only one answer to this question: by turning his eyes inward and judging how his inner self stands related to the Quran. For how one relates to the Quran is a true reflection of one’s relationship with God. The degree to which a man adheres to the tenets of the Quran will be a sure indication of his attachment to his Maker. If the Quran is the book he values most, it goes without saying that God is dearer to him than any other. But if some other book is held in greater esteem by him, then the most important person in his life will be its author, and not his Maker. Just as it is impossible to find the true God anywhere but in the Quran, so is it impossible that, after finding God, any book other than the Quran should be more precious to him. For the Quran is the book of God. It is the means through which the Almighty converses with His servants, His living representative on this earth. It is a scale on which man’s devotion to his Creator may be measured. When man fears to stand alone, without support, in an unfathomable universe, the Quran sets his mind at rest by making his destination clear to him and directing him towards it. In the Quran man thus meets his Lord, beholds His promises and rejoices in His good tidings. In this way, the Quran fills a man with sufficient conviction to define his place in the world. Giving concrete form to the instinctive feelings which swirl in man’s subconscious about his Lord and Master, the Quran sets his feet well and truly on the path of submission to Him. In so doing, it brings him closer to God. In seeking to ascertain God’s will, just to read through the Quran is not enough: one has rather to become deeply engrossed in it. It is only when one has formed a strong degree of attachment to the Quran that one has access to all the advantages it offers. One has to be bound to the Quran as one is by a contract – ta’ahud (the word used by the Prophet) in order to reap its benefits. This awareness of the greatness of the Quran, and consequent adherence thereto, cannot come about at second hand. That is, one may hear a commentator or man of letters discourse upon the Quran and may form a high opinion of the speaker and his attainments, but that is not the way to form a genuine attachment with the Quran itself. A real bond with the Quran can be forged only if one reads the Holy Scriptures oneself, thus having direct access to the contents. Only then will its wisdom be engraved upon one’s memory. Only then will it be appreciated for what it actually is. This is not a mere figment of the imagination. It is supported by basic psychology. For example, it may be contended that the difference between cotton wool and stone is merely relative, that, in fact, they are the same thing, both in the last analysis being accumulations of the same kind of electrons. But this