THE RELIGION OF HUMANITY: Islam’s Ethical and Spiritual Outlook
English book, p. 116
By Maulana Wahiduddin Khan
In every conflict, there are two possible approaches: one that brings ease and another that brings hardship. By choosing one approach, the problem is reduced, and by choosing the other, the problem becomes more intense. The first approach is taiseer (ease), and the second is taaseer (hardship). Islam always prefers the path of taiseer. The path of taaseer is never favoured in Islam. This is a fundamental principle of Islam. It applies to both personal and collective life. It must be upheld in matters inside the home as well as outside. It is a comprehensive principle and a complete way of life. EVEN WITH A CRIMINAL It is narrated from Abu Hurairah that a man was brought before the Messenger of God for committing a punishable offense. The legal process was carried out, and it was decided that he would be punished. During this time, one of the people present remarked about the man, “May God disgrace you.” The Prophet replied, “Do not say that, and do not assist Satan against your brother.” (Sunan Abi Dawud, Hadith No. 6128) In Islam, punishment is not administered out of hatred, but solely for the purpose of fulfilling the limits set by God. If the one delivering the punishment develops a sense of superiority over the offender, that too is considered a moral failing. The right to punish belongs only to the person who

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