English book · THE RELIGION OF HUMANITY: Islam’s Ethical and Spiritual Outlook

Bearer of Goodness

English book, p. 224

By Maulana Wahiduddin Khan

BEARER OF GOODNESS Zayd ibn Muhalhil was born in Najd before the advent of Islam. He was a poet and also earned fame as a swordsman and skilled horseman. Because of this, he came to be known as Zayd al-Khayl—“Zayd of the Horses.” In Arabic, khayl refers to horses and horsemen. Before he met with the Prophet, he composed a stirring poem that praised horsemanship and swordsmanship. About his tribe, he wrote: “My people are the leaders of men, and the leader is the one who steps forward when war is ignited by blazing hands.” (Wa qawmī ruʾūsu al-nāsi wa al-raʾsu qāʾidu / idhā al-ḥarbu shabbath-hā al-akuffu al-musāʿiru) After the Prophet migrated to Madinah, Zayd came to meet him and, inspired by his message, chose to join his company. The Prophet, however, did not prefer the name Zayd alKhayl—al-khayl at the time, connoting pride and warfare — so he renamed him Zayd al-Khayr, meaning “Zayd of Goodness.” Zayd passed away in Madinah in the year 9 AH. This incident reflects the ethos of Islam. The purpose of Islam is not to nurture “Zayd, the Horseman” but to nurture “Zayd, the Man of Goodness”. In pre-Islamic Arab society, valour in horse-riding and swordsmanship was seen as the essence of heroism. The Prophet of Islam rechannelled this

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