English book · THE RELIGION OF HUMANITY: Islam’s Ethical and Spiritual Outlook

Remembrance and Reflection

English book, p. 236

By Maulana Wahiduddin Khan

REMEMBRANCE AND REFLECTION Abu Sulayman al-Darani (d. 215 AH), a notable Sufi scholar of the 3rd century AH, once said: “When I leave my house, there is nothing my eyes fall upon except that I see in it a blessing from God upon me, and a lesson for reflection.” (Tafsir Ibn Kathir, Vol. 2, p. 184) Hasan al-Basri (21–110 AH), an influential early Islamic scholar, jurist, and hadith expert from the generation following the companions, said: “Reflecting for one moment is better than standing in prayer for the entire night.” (Hilyat al-Awliya by Abu Nu‘aym, Vol. 6, p. 271) Sufyan ibn Uyaynah (107–198 AH), a prominent hadith scholar and jurist, said: “Reflection is a light that enters the heart.” He would often recite this verse: “When a person possesses the habit of reflection, then in everything there is a lesson for him.” (Hilyat al-Awliya by Abu Nu‘aym, Vol. 7, p. 306) It is reported in one narration that Prophet Jesus, son of Mary, said: “Blessed is the one whose speech is remembrance of God, whose silence is reflection, and whose gaze is a source of insight.” (Tarikh Dimashq by Ibn ‘Asakir, Vol. 68, p. 43) The true essence of religion lies in contemplation and reflection. These are not merely outward rituals or routine acts; they are living, conscious processes that arise from a

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