THE RELIGION OF HUMANITY: Islam’s Ethical and Spiritual Outlook

FREEDOM OF THOUGHT people who will straighten me if I deviate. (Al-Zuhd wa alRaqaiq by Ibn al-Mubarak: 512) This example of the second Caliph of Islam shows that criticism and disagreement are not disliked things; rather, they are deeply valued. Even if an ordinary person speaks against the ruler of the time in an impolite tone, it should still be welcomed. Islam teaches that at the time of criticism, one should not look at the critic, but at oneself. If the critic is pointing out a mistake, then he is doing a service to your betterment. Such a good act cannot be dismissed merely because it was expressed in an improper manner. This incident from the life of the second Caliph also shows that those who are in leadership positions in society should encourage open expression of views—so much so that they should willingly present themselves for open criticism. And this presentation should be genuine, not superficial. AN EXAMPLE FROM UTHMAN IBN AFFAN One day, Abu Ubaydah ibn al-Jarrah had a discussion with Uthman ibn Affan. He said, “There are three things in which I am superior to you.” Uthman asked, “What are those things?” Abu Ubaydah ibn al-Jarrah replied: