An Example of Noble Character

Leading Islamic scholars support this interpretation. For example, Ibn Qayyim—an eminent medieval Islamic jurisconsult, theologian, and spiritual writer—states: “They pledged not to flee.” (Zad al-Ma‘ad, Vol. 3, p. 259) Later, the Quraysh sent Suhayl ibn Amr as a negotiator. Suhayl was known for his calm temperament. When the Prophet saw him approaching, he said: “When the Quraysh send someone like Suhayl, it means they desire peace.” (Seerah Ibn Hisham, Vol. 2, p. 316) Throughout the Hudaybiyyah journey, the Prophet remained firmly committed to peace. Despite provocation, he never responded with aggression. At every turn, he chose to de-escalate. For instance, when he learned that 200 Quraysh cavalrymen were approaching, he did not order his companions to prepare for battle. Instead, he changed his route to avoid confrontation. He even selected the most soft-natured person in the group—Uthman—to serve as his envoy, symbolizing his peaceful intent. And even when the rumour of Uthman’s death reached him, the Prophet did not retaliate. Instead, he stayed in place and took a pledge from his companions— to stand firm, not to attack. If the Quraysh initiated war, they would defend themselves. But if peace was possible— even on unequal terms—they would accept it. And that is exactly what happened. The fact that a treaty was signed after Bay’at al-Ridwan is clear proof that the pledge was not about launching war. Had it been a war pledge, the signing of a peace treaty—