English book · THE RELIGION OF HUMANITY: Islam’s Ethical and Spiritual Outlook

THE RELIGION OF HUMANITY: Islam’s Ethical and Spiritual Outlook

English book, p. 53

By Maulana Wahiduddin Khan

FREEDOM OF THOUGHT Our interactions with others are guided by ethics. However, when truth is at risk, even ethics must conform to truth— because in this world, nothing holds greater significance than the truth. The value of truth lies in its representation of God’s presence in the world. The emergence of truth, in essence, signifies the emergence of God. And when God is made manifest, what else could possibly take priority? This does not mean that a person, by invoking the name of truth, gains unlimited authority over others. The merit lies in the truth itself—not in the one who claims to speak in its name. In reality, the person who stands for truth must be judged by the same standard with which they judge others. Whichever side fails to meet the standard of truth is deserving of blame. And the greatest honour for such a person is to accept, with sincerity, the verdict of truth— even if it is against themselves. The presence of truth is the presence of God. Blessed is the one in whose company the truth becomes evident, and who promptly recognises it and submits to it. INCREASE IN FAITH Faith in God is neither fixed nor static, nor is it simply the repetition of certain words. Such words are just an outward sign of faith—they do not constitute faith itself. All higher truths are valued for their deeper meaning, not just their outward appearance. How then can the highest of all

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