English book · THE RELIGION OF HUMANITY: Islam’s Ethical and Spiritual Outlook

Differences of Opinion

English book, p. 80

By Maulana Wahiduddin Khan

time of the Khilafat Movement, some people were sitting in his room saying negative things about me. Some of their words reached his ears. He came out, visibly upset, and said: ‘Be warned—never use such words again.’ He added, ‘Do I receive revelation that whatever I’m doing is definitely correct? I have one opinion, he has another.’ On one occasion he even said, ‘We take pride in the fact that a person who was not influenced by anyone across India, who cared for no one’s approval, still came from our own group.’” (Malfoozat, Maulana Ashraf Ali Thanawi, Idarah Talifat-e-Ashrafiyah, Multan, p. 114) This is an example that shows what the approach of scholars should be when it comes to disagreement. In such cases, the same spirit should be at work as was expressed by Shafi’i, the renowned Muslim scholar, in these words: “My opinion is correct, though it may be wrong; the other’s opinion is wrong, though it may be correct.” Such disagreements are generally in matters of interpretation (ijtihad), and in these, there is always room for more than one view. Therefore, the soundest approach is that one should, despite disagreement, avoid developing hostility toward the other side. A person may present their opinion with confidence, but they should maintain the mindset that there is always a possibility of error in their own view and a possibility of correctness in the others’. In other words, the matter should be seen as open to different perspectives—not as a case of absolute right versus absolute wrong.

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