Islam and the Quran
English book, p. 76
By Maulana Wahiduddin Khan
of Muslim culture, then I would say yes to that, but if it is claimed that the wearing of it is a part of Quranic teaching, then I would say no. The source of Islam is the Quran and not Muslim culture. Muslim culture is a social phenomenon, while the Quran is the Book of God as revealed to the Prophet of Islam. According to linguistic history, the word burqa was in use in Arabia before the advent of Islam in the first quarter of the seventh century. At that time the word burqa meant a piece of clothing that was used as a protection, especially in winters. The well-known Arabic dictionary Lisan al-Arab gives us two examples of its use during the pre-Islamic period: the first, as a cover for animals during the winter season and the second, as a covering or chaadar, like a shawl, for village women. Although the word burqa existed in the Arabic vocabulary at that time, the Quran did not use this word for women’s purdah. History shows that the present veil or burqa first came into vogue in Persia. When Islam entered Persia, a complete civilization was already in existence there. Many things were introduced into Muslim culture from the Persian culture. As per the pre-Islamic Persian culture, even the Iranian kings used to keep their women separately and would make them wear a veil. Under the influence of Iranian culture burqa was adopted by Muslims. Gradually, it became a part of Muslim culture. At present Muslims use the term hijab as equivalent to burqa, but the word hijab is likewise not used in the Quran in this sense. Hijab literally means curtain. Hijab is used in the Quran seven times, but not in the sense that is prevalent among the Muslims today, rather it is used in its literal sense of ‘curtain’. Regarding women’s purdah, two words have been used in the Quran: jilbab (33:59) and khimar (24:31). But again, these words are not

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