English book · The Seeker's Guide

God and His Creation Plan

English book, PDF p. 13

By Maulana Wahiduddin Khan

these things directly, we can measure their effects. We believe in the existence of all of these things, not by observation but by the effects they produce. In other words, the existence of these unobservable particles of the micro world can be proved by way inferential argument – they cannot be seen, but can be known by way of their effects. And if inferential argument is valid with regard to the unseen elements of the micro world, it is also valid with regard to the existence of God or the Creator. Moreover, scientific studies of today tell us that about 13 billion years ago there occurred a big bang in space. After this, our universe came into existence. Scientists have found evidence to believe that in the beginning there was what they call a cosmic ball. All the particles now present in the universe were tightly bound to each other in this cosmic ball in a highly compressed and dense state. Then, according to astronomical studies, this cosmic ball suddenly exploded. The compact particles scattered outwardly and as they were moving away they started interacting and the present universe as we see it (galaxies, stars, etc.) came into existence. This was the beginning of matter, but the question was which external source caused the intervention so that the compact particles scattered outwardly? Worship Worship means acknowledgement. It is inherent in human nature to acknowledge the Benefactor. Our Creator is our biggest benefactor who brought into existence the entire universe, which is custom-made to human needs and has a life support system to ensure our sustenance. How can we then not acknowledge the greatest of all Benefactors? Man, as a creation, has his limitations; no human being is all-powerful. When a person seeks to do something, he often finds out that he has limitations. It is this helplessness which leads him to pray to and seek help from God. Should we follow humanity or God? T hese are both different issues. We believe in God because He is the Creator. Humanity is not a creator; it is a social phenomenon. It is a known fact that nature is an enormous reservoir of facts and knowledge and according to science, man—in his limited lifetime—can acquire only a partial knowledge of reality. If science has a limited scope, then the question arises as to how should one attain wisdom? Let me take an example from the life of the Prophet Muhammad. He was dealing with a grave situation in Makkah where the Kabah, the most sacred place for Muslims built by the Prophet Abraham as the House of the One God had become, after a period of about two thousand years, a house where more than three hundred idols were placed. The mission of the Prophet Muhammad was to revive the religion of the Prophet Abraham, and the first course to follow should have been cleansing of the Kabah from the hundreds of idols. But the Prophet did not do so. It was divine wisdom due to which he did not react for many years. This was because he had realized

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