Interfaith Dialogue in Islam

balanced personality—tolerant, truthful, perspicacious and magnanimous—he presented the highest example of human nobility. According to Daud ibn Husayn, he became known as the most chivalrous among his people, tolerant and forbearing, truthful and trustworthy, always an epitome of good behaviour. He would stay aloof from all quarrels and quibbles and never indulged in foul utterances, abuse or invective. People even left their valuables in his custody, for they knew that he would never betray them. His unimpeachable trustworthiness won for him the title of al-Amin, an unfailing trustee, and of al-Sadiq, the truthful. As a Prophet, he was an embodiment of virtues a true believer must imbibe and uphold. A prophet is a well-wisher for mankind and the entire life of the Prophet Muhammad is a testament to this fact. He never discriminated between people on the basis of their colour, creed or social status; in the heydays of slavery, he advocated freedom of slaves; in an environment full of resentment and staunch opposition, he always adopted a forgiving approach, never avenging any wrong done to him. His experience at Taif is an example. The leaders of the Thaqif tribe in Taif refused to extend their support to his mission and let loose street urchins after the Prophet who continued pelting stones at him until the cover of night made him invisible. Despite being humiliated, injured and wearied, the Prophet did not resort to cursing the people of the Thaqif tribe, rather books of tradition tell us that He prayed for their guidance. (Sahih al-Bukhari, hadith no. 3231) His wife Ayisha said about the Prophet Muhammad, “He would not follow an evil with an evil, rather he would pardon and forgive.” (Musnad Ahmad (vol. 6, p. 174) He once was asked by the people to curse an aggressor and he replied: I have not been sent as the invoker of curse, but I have been sent as mercy. (Sahih Muslim, hadith no. 2599) The Prophet Muhammad taught the believers to become conscientious members of society. He advised that, ‘A Muslim is one from whose tongue and hand people are safe.’ (Sunan al-Nasai, hadith no. 4998) He propagated caring and supporting the sick, feeding the hungry and being kind, living as noproblem persons for neighbours, refraining from using offensive names and caring for animals. He encouraged responsible living and judicious utilization of natural resources, such as water, even if has limitless access to them. Once the Prophet passed by a Companion when he was performing ablutions and said to him: ‘What is this extravagance?’ The Companion asked, ‘Can there be extravagance in ablutions?’ The Prophet replied, ‘Yes, even if you are on the bank of a flowing river!’ (Sunan ibn Majah, hadith no. 460)