Interfaith Dialogue in Islam
English book, PDF p. 65
By Maulana Wahiduddin Khan
When the world changed, people got employment and there was no reason for slavery to continue. The Quran and Islam have always advocated for the freeing of slaves. This is evident from the verses below: What will explain to you what the ascent is? It is the freeing of a slave; or the feeding in times of famine of an orphaned relative or some needy person in distress, and to be one of those who believe and urge one another to steadfastness and compassion. (Quran 90:12-17) Quran has stated the freeing of slaves as one of the definitions of charity: Alms are only for: the poor and the destitute, for those who collect zakat, for conciliating people’s hearts, for freeing slaves, for those in debt, for spending for God’s cause, and for travellers in need. It is a legal obligation enjoined by God. God is all-knowing and wise. (Quran 9:60) What is a fatwa? Fatwa literally means an ‘opinion’ and it is not legally binding. A fatwa is applicable only to the person who has asked for it, and it is he or she who can decide whether or not to accept it. If a believer wants to know about his personal behaviour, for example, if he wants to know about his way of worship or whether his personal choices are in accordance with Islam, then he may visit an Islamic scholar and put these personal questions to him. And, that scholar may give him his opinion according to his knowledge of Islam. That is a fatwa. That is all there is to it. Fatwa is non-binding and can only be solicited for one’s personal matters. For instance, a person cannot solicit a fatwa on the outfit worn by another person such as Sania Mirza. Fatwa cannot be solicited for another person. Doing this is unacceptable and forbidden in Islam. The Sharia distinguishes between fatwa and qaza. The former refers to the opinion given by a mufti when someone consults him on a personal matter. Qaza, on the other hand, refers to a judicial verdict. No mufti is allowed to issue a qaza, which is the prerogative of only a stateauthorized court and is binding on everyone. Qaza is given on an issue which is in the domain of a judge. In such matters a mufti is not supposed to issue fatwas on his own. In this case, either the government appoints a judge or someone gets a special sanction for issuing binding awards on the parties involved. In modern English language, qaza is equivalent to legislation. What is the value of a mother in Islam?

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