English book · The Teachings of Islam

The Teachings of Islam

English book, p. 11

By Maulana Wahiduddin Khan

divine praise, while man recites eulogies to himself. Stars and planets continue their voyages without clashing with one another, while man willfully sets himself on a collision course with others. In this world there is no tree which undermines another, but men spend their lives plotting one another’s destruction. Lofty, upright trees show their meekness by casting their shadows on the ground, but if man ascends to any heights he immediately becomes arrogant. This attitude of man is totally contrary to God’s will for His entire creation. Doomsday shall erase these paradoxes, the might of all save God shall be eradicated, and every will save His shall be negated. When this period of trial has run its course, God will destroy the present world and create another one. There, the righteous and wicked will be separated from one another. The former will reside in paradise and the latter in hell-fire. As You Sow, So Shall You Reap Only those who have sown crops can expect a harvest, and what is harvested will be whatever has been sown. The same is true of the next life: there, all men will reap as they have sown. Those who are always jealous, inimical, cruel, and conceited are like those who plant thorn trees. Those who plant thorns will eat thorns in the hereafter. On the other hand, whoever chooses the path of justice, benevolence and acknowledgment of the truth is like the planter of fruit trees. In the next life he will enjoy the sumptuous fruits of his own planting. People adopt a rebellious stance in this world, yet continue to imagine that they will be raised up amongst God’s obedient servants. They are willfully destructive, but still think that, in eternity, they will have a share in the fruits of constructiveness. Their lives are based on mere words and they believe that these words will take the form of reality in the hereafter. They hear the message of God and refuse to accept it; even so, they have the presumption to think that God will be pleased with them. God beckons man towards paradise, the abode of eternal comfort and bliss, but man is lost in transitory and illusory pleasures. He does not heed the call of God. He thinks he is gaining while, in fact, he is losing. He believes that the worldly constructions which he is busy erecting will serve him well in the

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