10. Human Equality

find the answer in the Qur’an, which makes it clear that such outward differences are meant to serve as means of identification and were never intended as indicators of superiority (or inferiority). People in different parts of the world may have a diversity of skin colourings and other distinctive racial characteristics, but that is only so that they may be easily distinguished from each other. By Islamic standards, this is designed to facilitate social and national interaction. The sole basis of superiority in Islam is taqwa – the earnestness with which one leads a God-fearing life; as such, it bears no relation to colour or race. Physical attributes certainly have their effect on the social interaction of this world, but in the Hereafter, no value is attached to them. There, the only things which count are inner qualities, for upon them depends the essential excellence of man’s distinctive character. That is why, according to a hadith, God sees the heart and not the body. He reserves a place in Paradise only for those found deserving in terms of their inner worth. According to Islam, all greatness belongs to God. God, as the Supreme Being, is ineffably superior to all men. While there is this infinitely great difference between God and man, there is no difference whatsoever between man and man.