CHAPTER SIX — Modern Possibilities
English book, p. 133
By Maulana Wahiduddin Khan
Modern Possibilities In essence, the teachings of Moses and Jesus were similar to those of the Prophet of Islam. But what we know today as Christianity has actually been subjected to human interpolation. It has been reduced to a religion in which the divine teachings are adulterated with human interpolations. In its present form Christianity does not offer a true representation of religion. That is how it came about that science, which had no clash with religion in Baghdad and Cordova, was declared to be the enemy of religion in Italy and France. Muslim experts in astronomy had proposed the theory that, contrary to the Aristotelian hypothesis, there was the greater possibility of the earth going round the sun. But no Muslim of that time regarded this theory as being against religion. On the contrary, when Nicholas Coppernicus (1473-1543) said the same thing, he was prosecuted by the Inquisition, because such a supposition was considered an affront to Jesus, the “son” of God, in that it relegated his birthplace to a position inferior to that of the other heavenly bodies. Similarly, when Ibn Muskuwayh (d. 1030) supported the Greek theory of biological evolution, religion was not deemed to be threatened; but when Charles Darwin (1809-1882) presented the same theory, there was a great agitation in the Christian world. Both the Quran and the Bible stated that God created the world in “six days.” But this discovery of science, that the birth of the earth had come about over long periods of time was never seen as being in conflict with the Quran. This is because it is clearly mentioned in the Quran that “six days” meant six divine days, not human days. Contrary to this, the wording of the Bible due to human interpolation was such as denoted six human days lasting from morning to evening. This was why those who believed in scientific discoveries were held to be heretics in the Christian world. There are innumerable incidents of this kind which prove that the supposed antagonism between science and religion was actually between science and Christianity. If the later development of science, like its initial emergence, had taken place in the Muslim world, it would have had a very different history today.

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