Fasting

The Four Pillars The fact that Ramadan fasting was prescribed in the month when Quranic revelations began is an indication that the purpose of fasting is to prepare the individual mentally and physically for becoming a recipient of the Quran, in the true sense of the word. Just as the Prophet had to fast in the solitude of the cave of Hira in order to receive the Quran, so shall other believers have to do the same. Otherwise they will be, in the words of the Quran, like donkeys, “laden with books” (62:5). The Book of God will not have entered their hearts. The Quran is the law of the universe, it is the voice of nature. One who is submerged in the depth of its meanings begins to hear its message in every heartbeat. Every particle in the universe starts conveying its message to him. He eventually comes to see the Quran and nature as counterparts of one another: “But the Quran is a revelation that is clear to the hearts of those endowed with knowledge. Only the evil-doers refuse to acknowledge Our revelations.” (Quran 29:49) Man’s prior and most important needs are food and drink. Abstinence from these things cannot but inconvenience him. Fasting, by its very nature, is sure to result in physical discomfort. The fact that God has said in the Quran that He desires your wellbeing, not your discomfort (2:185), shows indirectly that there is bound to be some physical inconvenience involved in fasting. Why, then, has it been called a path to ease and well-being? Yusr, the word used in this verse, is the Arabic for ease, or wellbeing. It is used when an individual becomes so well-prepared for any task that he finds it easy. The meaning of this verse is that fasting might appear to cause discomfort, but God has nothing to gain from causing unnecessary trouble to human beings! Man has been created in such a way by God that he must necessarily satisfy his material needs, but if he is to discover the Quran on a truly intellectual level, it is also essential, at least for a few fixed days, to retire from the material world in order to develop the spiritual part in himself, so that he may see far and beyond all material veils: only then will he be able to receive the word of God. This is the